Home Movies AI Revives a Lost Welles: The Magnificent Ambersons Resurrected—or Reimagined?
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AI Revives a Lost Welles: The Magnificent Ambersons Resurrected—or Reimagined?

Decades after RKO chopped and burned Orson Welles’s The Magnificent Ambersons, an AI-driven restoration project hopes to breathe life into the 43 vanished minutes—raising urgent questions about authenticity, memory, and the power of technology to rewrite cinematic history.

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Orson Welles' 'The Magnificent Ambersons' lost footage to be restored via AI
Orson Welles and Tim Holt on the set of 'The Magnificent Ambersons'. Credit:

Hulton Archive/Getty

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You sit before the screen, waiting for a trace of what once was—camera glides, character glances, story breaths—only to discover they were never there. That emptiness has haunted cinephiles for 83 years since RKO gutted Orson Welles’s masterpiece. Now, AI promises to fill those voids—not with the director’s hand, but with algorithms following his spirit.

The question isn’t just whether the lost Ambersons can be seen again—but whether seeing it will mean understanding, or simply believing.

When Reconstruction Becomes Resurrection

Fable’s AI platform, Showrunner, is attempting a cinematic resurrection: recreating the 43 minutes destroyed in 1942 by animating missing scenes using Welles’s notes, set photographs, and draft scripts. Filmmaker Brian Rose has, at this point, animated 30,000 missing frames—to such precision that a four-minute tracking shot, once considered a myth, now breathes again in digital frames. CEO Edward Saatchi frames it not as commerce, but as reclamation: “The goal isn’t to commercialize the 43 minutes… but to see them exist in the world.” Yet existence without Welles’s body becomes its own dilemma.

Originality in the Age of AI

Just as unsettling is a philosophical riddle: can an AI conjure what’s gone? Showrunner plans to blend filmed recreations, AI-crafted faces, and 3D-set reconstructions into a seamless illusion. Film historian skeptics fear the uncanny valley, while others see “kintsugi” restoration—embracing the cracks—as worthy tribute. Brian Rose himself likens his work to that delicate Japanese art: repairing so the fractures tell the story too. But does the reconstruction become a new film—rather than a recovered one?


Welles famously said, “They destroyed Ambersons and it destroyed me.” Now, AI offers a second chance—perhaps not at the man, but his vision. Still, when the digital frames fade, one must ask: if we build what was lost, is it a restoration—or a reimagination?

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